| (Fourteenth Sunday of the Year (A): This homily was
given on July 7, 2002 at St. Pius X Church, Westerly, R.I. by Fr. Raymond Suriani. Read
Zechariah 9: 9-10; Matthew 11: 25-30.) "Was Jesus Christ a schlep?" Was Jesus Christ a schlep? I hope no one is offended by the question. I ask it in all seriousness, based on an all-too-common misinterpretation of the word "meek" as it appears in the Bible. In our first readingin this famous text from Zechariah 9we are told that the Messiah will be "meek," and that he will enter the city of Jerusalem on a donkey. (This prophecy, of course, was fulfilled on the very first Palm Sunday when Jesus arrived in Jerusalem.) And then, in this well-known Gospel passage from Matthew 11, Jesus says, "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart." What does it mean to be "meek?" Well, I submit to you that most people today think being meek means being a schlep! Now just in case your Yiddish is a bit rusty, I should mention that a schlep is someone who just plods along through lifewithout any initiative, without any assertiveness, without any backbone. The pop singer Frank Zappa was certainly no prophet, but he did accurately express this misunderstanding of meekness in one of his songs, when he wrote: "Some take the Bible for what its worth, when it says that the meek shall inherit the earth; well I heard that some sheik bought New Jersey last week, and you . . . aint gettin nothing!"the implication being that "meek" people are wimpy schleps who allow others to take advantage of them. Wrong! If this were meekness, my brothers and sisters, then "meek" Jesus would never have driven the money-changers out of the temple or reprimanded the Pharisees! Clearly Jesus was not a schlep! Neither was Moses, who tossed the Ten Commandments down Mt. Sinai at Aaron and the Israelites after they had sinned by worshipping the golden calf! And yet, in the book of Numbers, this same Moses is called "the meekest of men." Biblically speaking, meekness is not weakness, its strength! Meekness is the strength to deal with adversity without complaining; meekness is the strength to accept Gods will even when we might not like it or understand it (and how important that is!); meekness is the strength to keep our emotions under control when they could easily get out of control! Thats why Jesus says, "Blessed are the meek!" If you can deal with adversity, and accept Gods will, and keep your emotions in check all the time, then you definitely will be a blessed person! No doubt about it! And how can we learn this virtue of meekness? According to Jesus, we canand shouldlearn it, first and foremost, from him! As he said to us today, "Learn from me, for I am meek and humble of heart." No one of us has faced more adversity than Jesus Christ faced, because no one of us has had to take the sins of the whole world upon himself. No one of us has been challenged to accept Gods will more than Jesus was challenged, since for him Gods will was the Cross! And no human being alive today is as "emotionally together" as Jesus was. For example, consider the very common emotion of anger. Whenever Jesus Christ got angry, you could be absolutely certain of three things: it was justified, it was not sinful, and it was not excessive. Would that we could always say that about our anger! Jesus says here that he wants to give us "rest"which signifies his peace. But its clear from the text that meekness is a pre-requisite for receiving this peace in its fullness. Consequently our prayer at this Mass should be, "O Lord Jesus, please help me and teach me to be meek, as you were meek." |